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The difference is that male circumcision has positive branding compared with female genital mutilation, even though the issues are no different. On the one hand is the parents’ right to raise their children according to their faith. On the other is children’s inborn rights over their own bodies. On the strength of that right, violence against children was prohibited, and corporal punishment at home and in school utterly condemned. It is likely that many people will continue circumcising their sons for religious or behavioral reasons, and many will look for other ways to express their membership in the Jewish collective without compromising on universal principles, which include the child’s right to an intact body.
Let us conclude with a paradox. An important part of the religious argument against abortion is the fetus’ right to life. According to this argument, the fetus is a living creature in every way. And, they claim, every child – inside or outside the womb – has the right to be born and to live.
So if the fetus, which is connected to the placenta, already has rights within the womb and may not be harmed for religious reasons, how is it possible to harm him, for religious reasons, from the moment he is born?
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